You ARE the Messiah!" Why don't libraries smell like bookstores? [46] He equates the fires of Hades with the lake of fire described in the Book of Revelation, but specifies that no one will actually be cast into the fire until the end times. John Chrysostom (4th c.), in his Homily LXXX on Matthew, seems to imply that Matthew, Mark, and Luke are talking about one event, but John another. Mt 26:10-13 John Dominic Crossan says in The Birth of Christianity, page 93, spent the 1960s in a monastery, poring over the four gospels in parallel columns, word after word and unit after unit, day after day and year after year. By comparing Matt. Then Simon the Pharisee thought to himself that Jesus, if he were a prophet would know this woman was a sinner and as a consequence, not allow her to touch him (this is important. Please keep in mind that. A quick intro and overview of our ministry and this website, plus some best-of articles and Q&A. Jesus Dines at Simons House | Life of Jesus - JW.ORG It was a small town on the edge of the Judean desert where some of Jesus closest friends lived, including Martha, Mary, and their brother Lazarus. And they murmured against her For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always. How do barrel adjusters for v-brakes work? Mary gets it. We have a very, very good reason to believe that these two events are linked. The angels return and one of them says, why are you weeping? You can also download them to your computer, phone, or tablet. When she poured this perfume on my body, she did it to prepare me for burial. The Military and Hospitaller Order of St. Lazarus of Jerusalem (OSLJ) is an order of chivalry which originated in a leper hospital founded by Knights Hospitaller in the 12th century by Crusaders of the Latin Kingdom of Jerusalem. How is it possible for mantle rock to flow? It was at her home, the home of Mary and Martha and Lazarus which was also the home of Simon the leper. Cyril of Alexandria (378-444) wrote the most comprehensive commentary on Luke in antiquity and he does not relate Luke 7:36-50 to any other account in his sermon on the passage. My jump from "sinner" to "prostitute" was my own spin. (From the Talmud and Hebraica, Volume 3)[17]. If Jesus Himself said that this woman's actions were of such importance that the testimony of what she did would be proclaimed wherever the gospel is preached throughout the whole world, it makes ZERO sense that Luke would leave it out of his gospel. Jesus had reproved her. In one way, yes they are, but literally they are not the same. Judas betrayed Jesus thus fulfilling the prophesy that the messiah would be betrayed from the house of his friends. He could have known the motifs without consciously borrowing them from any one particular story.' Similar examples are found at the church at Avallon, the central portal at Vzelay, and the portals of the cathedral of Autun. Find & sort all our resources. The passage after the event in Luke 7 is the first time Mary Magdalene is mentioned. Download our eBooks to read on your computers, phone, tablet, or eReader. disciples saw it, they had indignation, saying, To what purpose is But Jesus said, "she has done a good thing to me. She runs out to meet him. Simon Since most scholars believe Aramaic was the underlying language from which the Greek was lifted, this point about Hebrew grammar with the verb 'to be' and the 'lamed' preposition would rarely have occurred to them. The higher the vote, the further up an answer is. Simon and Lazarus dismounted and tied their animals to a short stunted tree. Her hurt and confusion touched the heart of God. When Jesus says "your sins are forgiven", how is that reconciled with the sacrificial system established in the old testament? Hes only concerned with what we are now. Are King Uzziah & King Azariah the same person? Language links are at the top of the page across from the title. With the purple he must wear in hell. Note that Jesus and His disciples and their hosts have control of the room. I believe they are the same person, but that the two events took place at different times in Jesus' ministry. 4. [40][41] Richard Bauckham is less sure,[42] adding: In any case, [Jesus] has used [motifs also found in the Egyptian and Jewish stories] to construct a new story, which as a whole is not the same as any other extant story. [7] Because of some similarities, efforts have been made to reconcile the events and characters, but some scholars have pointed out differences between the two events. The story was often shown in art, especially carved at the portals of churches, at the foot of which beggars would sit (for example at Moissac and Saint-Sernin, Toulouse), pleading their cause. pp. E. W. Bullinger in the Companion Bible cited Lightfoot's comment,[18] and expanded it to include coincidence to lack of belief in the resurrection of the historical Lazarus (John 12:10). And Jesus answering said unto him, Simon, I have somewhat to Please ensure your answer MEETS all our guidelines. Web1 Six days before the Passover Feast, Jesus went to Bethany, where Lazarus lived. Jesus lodged in the village after his entry into Jerusalem (Matthew 21:17), and it was also there that he parted from "He's been dead for four days. Lazarus | Catholic Answers Jack Kelley published over 9,000 Bible Study resources here from 1999, until the Lord called him home in the fall of 2015. I believe they are the same person, but that the two events took place at different times in Jesus' ministry. There are several reasons to believ Jesus was in the home of Lazarus in Bethany. What did Jesus mean by "the queen of the South"? All accounts involving the women anointing Jesus' feet are thus in the same household which Jesus visited according to Luke's account obviously after Lazarus had to leave it because of his disease. [7][8], The story is unique to Luke and is not thought to come from the hypothetical Q document. " Lightning " Name for Simon Magus as Pope, succeeding "Thunder", Jonathan Annas. " Theres no indication in the Bible that he was one of the ten men cleansed by Jesus. box of ointment, And stood at his feet behind him weeping, and began He smiles and says, "Mary." Simon the Leper is sometimes identified with Simon the Pharisee (see Shimon ben Gamliel), who is mentioned in the Gospel of Luke[6] as the host of a meal during which the feet of Jesus are anointed by a penitent woman. Web" Leper " or " Simon the Leper " Name for Simon Magus when expelled from the celibate community, as he was sent down to the level of lepers, who were not permitted on holy premises." [53], Romanesque iconography carved on portals in Burgundy and Provence might be indicative of such a conflation. Josephus tells us that John was imprisoned and eventually beheaded at a hilltop fortress of Herod, located about 9 miles east of the Red Sea on the other side of the Jordan River. A new joy filled her heart, and a new hope came alive. The traditional US gospel song "Dip Your Fingers In The Water" has been recorded in various versions by a number of artists, notably by folk singer and civil rights activist Josh White on his 1947 album "Josh White Ballads And Blues Volume 2". The poem is dark, full of the disillusions of World War II. 2 There they had a dinner for Jesus. A supper - At the house of Simon the leper, Matthew 26:6. And if so, what would be the significance of that? Lazarus looked at him then he looked at the crowd. "John says the house was that of Mary, Martha and Lazarus." Was Simon who used to be a sorcerer truly saved? Her changed life was a testimony to Mary. Bethany. 2. that they do not "affirm" at what time this was. He is the author of all the teachings here, and all materials are available free of charge! 6 While Jesus was in Bethany in the home of Simon the Leper, 7 a woman came to him with an alabaster jar of very expensive perfume, which she (II. It would also be good to actually add citations to sources. She hears a voice behind her "Woman, why are you weeping?" We are reminded of what they were, so that we can rejoice in what they are now. Simon the leper and Simon the pharisee could not have been the same person. You've come back to me! Than Dives in the robes he wears: WebUnderstanding During the final week of His life before the cross, the Lord spent the night in Bethany which was east of Jerusalem on the south side of the Mount of Olives. He was the last of the Hasmoneans; II and brother of Herod's wife Mariamne (second wife of Herod). In Luke, the anointment occurs quite early, certainly before the final journey to Jerusalem. In NAIN, at the house of Simon a Pharisee, a Sinful Woman came in and wept at His FEET, wiped the tears with her hair, kissed his FEET and then anointed them with a fragrant oil. The act itself is significant because it tells the story of one person's journey from sinner to saint it points to the transforming power of God's grace and the reality of Christ's unconditional love for everyone who believes in Him. The issue is the length of time between the event and the recording of the event. Zebedee ". WebSimon: A Leper: Jesus Dines With. Anonymous. How do precise garbage collectors find roots in the stack? But then the Bible also says, where Lazarus was which had been dead, [Jn 12:1]. Simon is called the leper, perhaps being a former leper whom Proponents of this view argue that the story of Lazarus and the rich man has much in common with other stories which are agreed-upon parables, both in language and content (e.g. "[55], In William Shakespeare's Henry IV, Part 1, Sir John Falstaff alludes to the story while insulting his friend Bardolph about his face, comparing it to a memento mori: "I never see thy face," he says "but I think upon hell-fire and Dives that lived in purple; for there he is in his robes, burning, burning" (III, 3, 3033). 14 Mk 14:5c And they were angry with Mary. Attributed to Matthew and John, but there is little evidence to warrant the assignment of authorship. It is remarkable that none who have been restored to life from the dead have made any communications respecting that world. Are you allowed to carry food into indira gandhi stadium? Were the 9 lepers who did not return to give thanks to God no longer healed? The Eusebian Canons, which date to the 4th century, imply that Matthew 26:6-11, Mark 14:3-7, Luke 7:36-50, and John 12:2-8 all refer to the same event. In this form the word is a simple definite article but the Hebrew grammar in that passage does not require it. Simon the Leper [13], A medieval legend identifies Simon with Bishop Julian of Le Mans, despite the fact that Julian lived much later.[14]. Web6 But Jesus being in Bethany, in Simon the lepers house, 7 a woman, having an alabaster flask of very precious ointment, came to him and poured it out upon his head as he lay at table. WebBoth the other accounts tell us that the supper was in the house of Simon the leper. Eventually the Eastern Church did come to a consensus that Matthew, Mark, and John's account - following the Diatessaron - were, in fact, referring to the same event, as represented in the Lenten Triodion of the Eastern Orthodox. Can we see pic of female inserting a tampon? 613 She had been forgiven much, and so she loved much. But Judas takes an occasion here to accomplish his wicked purpose and plan. In Lk 7:37-38 a woman who was a sinner [with a reputation] did this for Jesus. ", https://en.wikipedia.org/w/index.php?title=Simon_the_Leper&oldid=1157117267, Articles with unsourced statements from June 2013, Creative Commons Attribution-ShareAlike License 4.0, This page was last edited on 26 May 2023, at 12:24. What effects accomplishments did Francisco have. We learn from St. John (John 12:2) that Lazarus was there, and that Martha, true to her character, was busy serving. The Twelve were also there, and probably many others. Report, April 05 2017 Pharisees would not be touched by sinners, much less lepers who were confined to the outskirts of towns and had restricted contact with others). One problem: in John 12:1, the meal is hosted by Lazarus, not Simon the leper, and it is six days before Passover (John 12:1). It was bad enough that He was dead, but now she couldn't even annoint His body and honor Him one last time? Luke's Gospel. of it is not inconceivable that she would repeat the act of worship. Simon was a very common name. Bethphage. Biblical hermeneutics is answering from scripture. 3. ", "Now when Jesus was in Bethany, in the house of Simon the leper, There Web1. The pharisee's name is Simon. 3 Mary brought in a pint of very expensive perfume made from pure nard. In Matt 26:8-10 the disciples troubled Mary about anointing the body of Jesus and wasting that ointment. And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom. Also note: 'a passage from Whiston's edition of Josephus. Vote Up On Dives and on Lazarus: Personal updates from Samantha. He sees that Jesus isn't there but his headcloth is and it was folded neatly along with His burial clothes. 15 Mt 26:11a,Mk 14:7a,Jn 12:8a At all times the poor are with you, Mk 14:7b and when ye wish ye can do them a kindness: Mt 26:11b,Mk 14:7c,Jn 12:8b but I am not at all times with you. ointment, and poured it on his head, as he sat at meat. [66] Benjamin Britten set Edith Sitwell's poem "Still Falls the Rain" (above) to music in his third Canticle in a series of five.[67]. You could have sold it and given the money to the poor!" The account of Simon the Leper is placed in Section XXXIX, which harmonizes Mark 14:3-9 and Matthew 26:9-12 with an additional passage in John (12:2-8). 5-10. Under the Rain the sore and the gold are as one.[61]. Lazarus, not able to block or physically detain him, followed from behind. John 12:3 why would Mary wipe Jesus' feet with her hair? Matt 26:6-13 tells us Jesus was at the home of Mt 26:1-16. Theres no indication in the Jesus said of her, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her [Mk 14:9]. [1], St. Jerome and others view the story not as a parable, but as an actual event which was related by Jesus to his followers. Companion Bible p. 1489, citing "Lightfoot xii, 15963", See many other examples in Lightfoot vol. In Mk 16:9 we find that Mary Magdalene was the first person to whom Jesus appeared and he had cast seven devils out of her. Jesus then contrasts the woman's behaviour to Simon's. 63-64. Does V=HOD prove all kinds of consistent universal hereditary definability? John gets to the tomb first after the women had departed but he doesn't go in. this happened before the Triumphal Entry and Long before the Passover. Report Lazarus was poor, despised, racked with pain and hunger while he was on earth; but when he died, angels carried his soul to the abode of the just, where he received consolation." Mark 14:3 And while he was at Bethany in the house of Simon the leper, as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. the reversal of fortunes, the use of antithesis, and concern for the poor). Please, just tell me where He is!". In some European countries, the Latin description dives (Latin for "the rich man") is treated as his proper name: Dives. Gospel Meeting with Aaron Studdard | Gospel Meeting with 13 Mt 26:9,Mk 14:5b It was possible that it should be sold for much, and the poor be given it. "[29], Knecht also reflects on why the rich man was condemned writing: "Because he was a sensual man, an epicurean, and religion was a matter of no consideration with him. Rich man and Lazarus - Wikipedia And what if demons began to cry out as he passed by, and what if he cast out 7 seven unclean spirits from her? Jesus desires fellowship with us; he doesnt just tolerate us. Mary was Martha's sister. Whether Lazarus repented and believed Jesus before his death, or only after, is a question perhaps, but the faith of his two sisters may have led Jesus to resurrect Lazarus, after which he certainly was a believer. Then Peter arrives and hurries into Dont stop to appease the critics. Sign up for our free daily newsletter. [22] [23][24][25] This explanation was popularized in France in the 1860s1890s by its inclusion in the notes of the pictorial Bible of Abb Drioux. ", But the story doesn't end there. Jesus knows what we had been. shall be preached, this that this woman hath done shall be told, Ellicott's Commentary for English Readers. John's account doesn't refer to the person annointing Christ as a sinner, she had been forgiven by Christ in Galilee at her conversion. Father No! Mark and John say the ointment could have been sold for. Why did derick faison leave td jakes ministry? How long he lived is unknown, nor is it recorded that he made any communication about the world of spirits. He was studying the scholarly hypothesis that some of those gospels had used others as their sources doing source-criticism. WebBethany ( Greek: , [2] Syriac: B Any Hebrew : ) or what is locally known as Al-Eizariya or al-Azariya ( Arabic: , " [place] of Lazarus "), is an Israeli town in Judea. Matthew 26:613; Mark 14:39; Luke 7:3650; John 12:18 We find recorded here an event that took place one evening in the home of Simon the Leper (v. 6). This story of Lazarus the beggar appears in Luke 16:19-31. Sometimes, we sulk about our past and why we are not good enough to be Jesus friend because of what we were. Therefore it seems to me, this hell is the conscience, which is without faith and without the Word of God, in which the soul is buried and held until the day of judgment, when they are cast down body and soul into the true and real hell. (The fact that John was in prison at this time is evident because of Matt 4:12.) What is the basis for your belief that the Gospels (plural) were all written in Aramaic? Most Christian readers assume Simon the Leper is Lazarus (both are common names). When Martha was Mad at the Master (Luke 10:38-42) In his excellent book, Loving God, Charles Colson tells the story of Mickey Cohen, the number-one bad boy of Los Angeles. 8 But the disciples seeing it became indignant, saying, To what end was this waste? Including photos each week from our outreaches and the weekly review. Christ's Final Announcement of his Death, as Now within Two Days, and the Simultaneous Conspiracy of the Jewish Authorities to Compass ItThe Anointing at BethanyJudas Agrees with the Chief Priests to Betray His Lord. Jesus said, "Yes, but I'm not here to stay. It is closely connected with the statement of the preceding verse, Lazarus had been dead, whom he raised from the dead. Here was one sitting at meat with them who had lain in the sepulchre four days. The BH community encourages users to. ( = Mr 14:1-11; Lu 22:1-6; Joh 12:1-11). If he was a leper it is not surprising that all three of his children were unmarried. head, and kissed his feet, and anointed them with the ointment. WebSimon the Leper is a biblical figure mentioned by the Gospels according to Matthew (26:6-13) and Mark (14:3-9). A. Even if we assume that "they" refers to Mary, Martha and Lazarus (which might possibly not be the case; it might be generic), there is no necessary implication that they held the supper in their own home. What if, while she was there, burdened by all her guilt, weighed down by all her shame, Jesus came passing through her little town. (My personal hypothesis is that she fled to Magdala, a coastal town located on the Sea of Galilee Just south of Capernaum on the way to Nain.) Script that tells you the amount of base required to neutralise acidic nootropic. Martha was the sister of Mary and Lazarus. He scorns them now, but oh they'll suit full well Richard Crashaw wrote a metaphysical stanza for his Steps to the Temple in 1646 entitled, "Upon Lazarus His Tears": Rich Lazarus! [12], Simon the Leper is also sometimes identified as the same person as Lazarus of Bethany, or identified as his father or brother[citation needed]. Where have they taken His body? Stephen Gencarella Olbrys, "Money talks: folklore in the public sphere". Martha was cumbered. These famous and well-known Biblical event-accounts are perhaps the most enigmatic, probably because of the emotions of the women at Jesus' feet, but a solution to this enigma may provide a key to unlocking others. All we know for sure is that this Simon lived in Bethany and that he was (or had Grace thru Faith is a 501(c)3 non-profit. What is 35 degrees Celsius in Fahrenheit? But here he is with friends [Jn 11:11]. The rich man also died and was buried. Many teachers of my own have made that association and I believe I blundered into specifying the sin when the scripture did not. John Joh 12:1 says that this was the house where Lazarus was, who had been raised from the dead. Because after this life there is "a life where everything is quite different from what it is on earth. "Dives Malus" (the wicked rich man) also known as "Historia Divitis" (c. 1640) by Giacomo Carissimi is a Latin paraphrase of the Luke text, set as an oratorio for 2 sopranos, tenor, bass; for private performance in the oratories of Rome in the 1640s. This story of Lazarus the beggar Simon the leper is portrayed as a different person than Simon the Pharisee (and Lazarus), but the accounts in Matthew, Luke and John can all be traced back to Mark's account. The order established lazar houses across Europe to care for lepers, and was well supported by other military orders which compelled lazar brethren in their rule to join the order upon contracting leprosy.[71]. Paris, 1864. 4 Mk 14:3a And at the time of Jesus being at Bethany in the house of Simon the leper, Jn 12:9 great multitudes of the Jews heard that Jesus was there: and they came, not because of Jesus alone, but that they might look also on Lazarus, whom he raised from among the dead. Was Lazarus a leper? - Answers But here he is with friends [Jn 11:11]. The key here is to consider the Hebrew word for "leper". From the order in which Matthew and Mark mention it, it would have been supposed that it was but two days before the Passover, and after the cleansing of the temple; but it is to be observed. Dick this is a very thorough treatment of the question. Reading the four texts and comparing the details makes it clear that 2 different events are being described. So after Jesus was crucified, remembering vividly what He had said just days earlier, she again took the alabaster jar full of ointment, what was left after she had annointed Him 5 days before,, and she went to the tomb very early while it was still dark, and she brought with her the other Mary, the mother of Jesus, Solome, Joanna, and Mary the mother of James. In Genesis 15a References to Dives and Lazarus are a frequent image in socially conscious fiction of the Victorian period. Simon was Marthas husband. Lazarus had been dead and everybody knew it. She goes into the empty tomb and weeps. That may, of course what was behind the discussion between the rich man and Abraham in the parable about the beggar named Lazarus and the Rich Man. 11 Jn 12:6 This he said, not because of his care for the poor, but because he was a thief, and the chest was with him, and what was put3 into it he used to bear. She poured the perfume on Jesus feet, and But they are beneficial when they are heeded. "Where have they taken my Lord? Aristobulus III, paternal grandson of Aristobulus, 36 BC These two books narrate how Jesus made a visit to the house of If you can cite scripture to support more of the belief statements, please do so. Thank you for taking the time to share your insights. Mary was living with her sister, not being of reputation to have her own property or husband. WebHere he knew the intimacy and friendship of his friends Martha, Mary and Lazarus. this helpful flowchart for asking questions, check out what makes us different from other sites that study the Bible, Starting the Prompt Design Site: A New Home in our Stack Exchange Neighborhood, Statement from SO: June 5, 2023 Moderator Action. Custom would not allow her to run another woman's supper. However the rich man who when on earth, "led what was apparently a magnificent life. Hi, R. Thomas, I removed the part of this question that was a duplicate in order to re-open it because you had a second question in there that doesn't seem to be a duplicate. Bredenhof, "Looking for Lazarus: Assigning Meaning to the Poor Man in Luke 16.1931", New Testament Studies 66 (2020), pp. He was at the home of Simon the leper [Matt 26:6, who was some relation to Martha, Mary and It is essential to understand that the gospels were written in Aramaic, not Greek. Clarify The name "Lazarus" (from the Hebrew: , Elzr, Eleazar, "God is my help"[30]) also appears in the Gospel of John, in which Jesus resurrects Lazarus of Bethany four days after his death. Transliterated into Greek, where 'us' or 'os' is added to indicate the status of the noun, we get Lazarus. Judas protested, "That was expensive! WebAnswer (1 of 10): Greetings, peace to you, and thank you for the A2A - Yes, Lazarus, the brother of Martha and Mary the Magdalene, was a leper. 12 Six days before i the Passover, j Jesus therefore came to Bethany, k where Lazarus was, whom Jesus had raised from the dead. came unto him a woman having an alabaster box of very precious There is a surviving stained-glass window at Bourges Cathedral.[48]. head. [69] According to the Order's official international website, "From its foundation in the 12th century, the members of the Order were dedicated to two ideals: aid to those suffering from the dreadful disease of leprosy and the defense of the Christian faith. Those people will kill you! Who was Simon the Leper? | GotQuestions.org Simon the Leper is a biblical figure mentioned by the Gospels according to Matthew (26613) and Mark (1439). The Diatessaron of Tatian is one of the oldest harmonies of the Gospels in existence. Mk 14:6da good work hath she accomplished on me: Jn 12:7c for the day of my burial kept she it. Simon the leper - Simon, who had been a leper. The woman in Galilee was repentant and Jesus told her her sins were forgiven. Then saith one of his disciples, Judas Iscariot, Simon's He asks them to take Him to the tomb. Now consider that immediately AFTER he raised the widow's son in Nain, certain disciples of John the Baptist, who were eye-witnesses to the miracles that had taken place, left the region to return to the place where John was being kept in prison. Simon the leper [Matt 26:6] who was now cleansed. Bredenhof, Failure and Prospect: Lazarus and the Rich Man (Luke 16:1931) in the Context of Luke-Acts (LNTS 603; London: Bloomsbury T&T Clark, 2019), pp. La Bible populaire. The answer to that goes beyond the scope of this question except to say that these two letters play a very interesting role in the Hebrew Old Testament text. Sir William Smith, A dictionary of the Bible, Volume 2 1863 p. 78, Drioux C.J. [19], The parable has also been interpreted as a satirical attack on the Sadducees. All this explains one reason why the Jewish leaders then wanted to kill Lazarus along with Jesus. Simon the leper and Simon the Pharisee are probably not the same person, but there doesn't seem to have been consensus on this among early commenta WebRM 2ANEAAH Embroidery and lace: their manufacture and history from the remotest antiquity to the present dayA handbook for amateurs, collectors and general readers . And there were some that had indignation within themselves, and If that is the case, we can safely conclude that the two Simon's are the same. On the other hand, he may well have known other stories which used one of both motifs. He led a life without prayer, without fear of hell or desire for heaven, a life without grace and without God. But there was a certain beggar named Lazarus, full of sores, who was laid at his gate, desiring to be fed with the crumbs which fell from the rich mans table. How do I store enormous amounts of mechanical energy? Bullinger. Also, who is to say that the pouring out of perfume as an act of love or gratitude was NOT a custom, and therefore common, albeit in a certain context? Additionally, there is nothing in this story that alludes to Lazarus, the brother of Mary and Martha, who Jesus raised from the dead, being the same person as Lazarus the beggar. What was the date of sameul de champlians marriage? Was Jesus anointed once or twice on the feet with perfume? If their father was living and a leper, Lazarus would be their covering - even if Simon had passed but was known, it would remain the same "Simon the Leper's House" just like in the country, where the Smith's may have owned a place a generation ago, but that place is still called "the Smith's old place".
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